Would Jesus have supported the American Revolution

My fellow Americans often take for granted, the wisdom of the founders of this country. We often prefer to overlook the founder’s views on such issues as slavery and women’s rights, when celebrating their role in establishing a country with unprecedented freedoms. I am of the opinion that the latter should be celebrated and admired, while the former should always be A reminder that this country’s founders were in fact mere humans, rather than infallible deities.

Aside from the founders, many Americans also take the wisdom of teachings attributed to Jesus of Nazareth as above questioning, and an important part of our culture. While, I must admit, the “love thy neighbor philosophy” he espoused has a great appeal to me, I have to question much of his assumed wisdom. After all is it wise to kill trees that don’t bear fruit during the wrong time of year or just to endorse eternal punishment for temporal crimes??

Since both Jesus and the framers of the U.S. constitution are so often considered unquestioningly wise, by so many people I know, I have to wonder to what extent they would have agreed with other. We know that among the founders were deists, who did not believe in a personal God, as well as individuals like Thomas Jefferson, who regarded Jesus as a good moral teacher, but did not accept claims of his divinity. It is almost impossible to be able to ascertain what someone would have thought about events over a thousand years after his death, but it is an interesting question. Would Jesus and the early Christians have supported the American Revolution?

On the one hand, Jesus certainly has times where he comes off as a revolutionary figure. He makes it clear he does not approve of the Jewish establishment in Jerusalem and is willing to forcefully rebel against it’s practices as seen in this verse:

“And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves; And would not suffer that any man should carry any vessel through the temple.”-Mark 11.15,16

Indeed, despite his more famous “turn-the-other cheek” teachings there are places where he expresses a genuine taste for conflict, like in this verse:

Do not think that I came to bring peace on Earth; I did not come to bring peace, but a sword. For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law; and a man’s enemies will be the members of his household. He who loves father or mother more than Me is not worthy of Me. -Matthew 10:34–37.

Not sure that Jesus would have applied this to the American revolution, but it does at least seem to be an endorsement of violent conflict.

On the other hand, despite being having a critical tone towards the Jewish authorities of his day, his the bible seems to make point of emphasizing that he is non-threat to the Roman occupiers of his home land. For example, in response to an attempt to force Jesus to speak out against paying tribute to the Roman’s Jesus seemingly endorses the practice:

“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” -Matthew 22:21.

This passage, of course refers to a coin with Caesar’s image on it. I always found this to be a deliberately evasive answer to the question of whether one should pay taxes to an occupying authority, but I have difficulty interpreting it as anything else. This hardly strikes me as a passage that could be used to endorse the American revolution, which was a revolt against unfair taxation.

Indeed, if we are to assume the Apostle Paul represented Jesus’ views accurately, this interpretation is confirmed. Paul states in Romans 13:1-7:

“Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.”

This comes off as rather straight forward endorsement of obedience to Earthly powers. Indeed, Jesus seems to confirm this with his statement to Pontius Pilate:

“My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.” (John 18:37)

This shows Jesus expressing disinterest in pursuing or encouraging the pursuit of political power among his followers. Indeed, after hearing this exchange Pontius Pilate concluded “I find no basis for a charge against him.” That is to say that Pilate saw Jesus, and his followers as not representing a threat to the Roman empire. Jesus seemed to confirm this by passively accepting the Judgments of the local authorities he was tried under, no matter unjust they might be.

Indeed, it would be hard to argue that the Jews and early Christians had less cause for political revolution than the American colonists did, and yet Jesus and his successor Paul said nothing to indicate support for such actions. Paul even goes as far as to recommend that the world’s most oppressed individuals, not resist when he states:

Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord.- Colossians 3:22

This is consistent with much of the rest of the bible, which says much about slavery but never condemns it. Indeed much of this turn the other cheek business, sounds a lot like a passive acceptance of bullying.

With this in mind, I am forced to conclude, there is a strong possibility that Jesus and his immediate followers would not have endorsed the American revolution, based on their passive acceptance of authority displayed in the verses cited above, as well as the apolitical nature of their movement.

Being an atheist, I am happy to disagree with the founders of Christianity. I do not think that people who are slaves should passively obey their masters, nor do I think that passive acceptance of political authorities is a good thing.

If anything, people under the burden of tyrannical political authority or slavery should do all they can to resist. I see little virtue in Jesus’ passive acceptance of his crucification. The American revolution freed people from an outmoded monarchy, and created a nation with unprecedented freedoms, though it clearly fell short in ways whose impacts we still feel today. For example, I wish it would have gone further by freeing slaves and empowering women as well, but alas it was a product of its time. I sometimes wonder if it could have been accomplished through more peaceful forms of resistance, but that may be a topic for another time.

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5 Responses to Would Jesus have supported the American Revolution

  1. 1 + 1 = 2 no matter the beliefs or bad habits of the person who states that truth.

    The Founders stated a great truth: “all men are created equal and are endowed by their Creator with certain unalienable rights among them the right to life, liberty and happiness.”

    That one statement was a clarion call to freedom and prosperity the likes of which of had never been seen among men.

    The atheist harkens back to a time when justice, liberty and prosperity were determined by the powerful not individual men, created equal and working together.

    • Mr. Wilson says:

      I find your first couple statements to be a bit over generalized, but I don’t mind to much. Please clarify on what is meant when you say:

      “The atheist harkens back to a time when justice, liberty and prosperity were determined by the powerful not individual men, created equal and working together.”

      I cannot make heads or tails of this statement.

  2. Linuxgal says:

    Peter actually walked with Jesus during his lifetime, so he probably has a good take on where Jesus was coming from when it came to the divine right of Kings. He said in his first epistle, chapter 2,

    [13] Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

    [14] Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

    So the answer, quite clearly, is no Jesus did not support the rebellion against King George, certainly not for being overtaxed. “Render unto George what is George’s…” etc.

    • Mr. Wilson says:

      Thank you for finding additional verses that reinforce my argument. I do however question the assertion that any of the epistles were written by people who new Jesus personally, as I have discussed elsewhere.

      • Linuxgal says:

        I am also an atheist, but people who assert that Jesus smiled on the American Revolution do believe the epistles were not forgeries, so it is a powerful argument to use their scriptures to refute them even if they mean little to us personally.

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